DAILY HOMILIES #truth

In today’s first reading, we continue the revelations of St. John, where he mentions the two witnesses (two olive trees or two lampstands) who stand before the Lord. These two witnesses were attacked and killed by the beast who came from the bottomless pit, but after three and a half days, the two witnesses rose to life when a breath from God entered them. Death is not the end; it is only a new beginning.

Today, St. Paul explains that as Christians, we do not wrestle against flesh and blood but against principalities and powers. We fight against that thief who “comes only to steal, to kill and to destroy.” (John 10:10). No matter how good we are, we have enemies who would hate us not for the good we do but because they have been won over by the thief – the deceiver whose only goal is to destroy.

Blasphemy is a term used to describe speech or actions that show disrespect, contempt, or irreverence toward God, sacred things or religious beliefs. For instance, cursing God, mocking God’s existence, spreading false teachings about God, desecrating sacred spaces, objects or texts, engaging in sinful or obscene acts, damaging religious symbols or property, etc. To blaspheme against the Holy Spirit is to attribute the works of the Holy Spirit to Satan. As Jesus warns, anyone who commits such a sin will not be forgiven. Do not joke with the Holy Spirit.

Pretence is a virus we must delete from our lives. Secondly, when correcting others, avoid speaking behind their backs lest it becomes merely gossip and character assassination. By addressing God as our Father, Jesus shows us that we are God’s children, and this must be reflected in our behaviour. Every temptation (or trial) is a spiritual battle; if we are not fortified, we fall

If you find yourself doing something secretly, ensure it is good, noble, worthy of praise, or admirable. As Jesus teaches us in today’s Gospel passage, “Nothing is hidden that shall not be made manifest.” In other words, do not worry about announcing your kindness to others; let not your left hand know what your right hand is doing. Your heavenly Father, who sees everything that happens secretly, will reward you.

Instead of allowing the truth to cure their pride, they turned against Jesus, intending to throw Him off the cliff. Their action did not nullify the bitter truth. Salvation is not hereditary, nor is it automatic. Indeed, the fact that I am a Catholic does not qualify me for heaven; it is the way I live that counts.

Herod was not thinking straight when he promised even half his kingdom to a little girl. What if she had asked for his head? Think before you speak. Be a master of your emotions. In moments of anger, hold it. In moments of excitement, hold it also. Learn the habit of speaking to God and hearing from him before talking.

God’s kingdom does not operate like our human empires where might is right, where the poor, the weak, and the little ones are trampled underfoot. The principle of greatness before God is not how much money you have or what you have achieved in life. No. The principle of greatness in God’s sight is humility and service. Jesus says: “He who is greatest among you shall be your servant.” (Matthew 23:11)

Telling lies is very bad. Telling lies in God’s name is even worse. This is because when you claim to have received a message from God, and it turns out that the message was false, you make God look like a liar. For this, Hananiah died that year. Many so-called men of God “prophesied” great and wonderful things about this country on New Year’s Day. How many of such prophecies happened? Either they did not hear well when God spoke, or they did not hear from God

Prophesying is not the same as giving a merely motivational speech. There is an aspect of prophecy that causes discomfort to its listeners. Preaching truth takes work. Anyone determined to take this path must be prepared for death.

When we are guilty, the truth sounds like an insult or a personal attack. This happens because God’s Word is alive. It is sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it can judge the thoughts and intentions of the heart. Truth, like medicine, is bitter, but it brings healing. Instead of fighting it, accept its bitterness, and it will set you free (cf. John 8:32)

As ministers of God, we must preach with the examples of our lives. Until we cease to be beneficiaries of corruption like Amaziah, the priest, we cannot speak truth to power. Until we practice the detachment Jesus recommends, no one will take our sermons or communiques seriously. As St. Paul says in today’s second reading, we have been called “to be holy and spotless”, not necessarily to make it big in life. Let us repent from worshipping money, whether as ministers or laity. Let us return to practising the Gospel values and apply poverty of spirit.