DAILY HOMILIES

Many obstacles and potholes usually mar the journey to anything excellent and beautiful. Even serving God is not easy. No one, not even Jesus Christ the Son of God, was spared suffering, pain, and sorrow. Like gold, which has to experience fire, you would face a lot of fires that would remove impurities from you. Don’t give up on God. Don’t think that your prayers are in vain. Things would not always be like this. Don’t worry: after the story comes the glory.

Jesus described Godly perfection as loving our enemies, praying for our persecutors, letting our rain (kindness) and sun (warmth) fall on our friends and foes, and greeting unfriendly persons. Godly perfection is to return blessings for curses, food items for stones, and good deeds for harsh treatment. It is remaining kind even when slapped on one cheek (deceived by others). It is easy to love someone who has never offended you, but such love is fake. To love is to forgive.

Be Like God – Take No Pleasure in Your Offender’s Pain: God speaking through the prophet Ezekiel says: “Have I any pleasure in the death of the wicked, and not rather that he should turn from his way and live?” Another way we can trick our minds into forgiving those who hurt us is by wishing them well. Jesus told us to pray for those who hurt us. “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” (Luke 6:27-28). The more you wish them well, the easier it is to let go.

Esther displayed great confidence in God. Although she was the King’s wife, she did not rely on her position. She did not think she could lure the king by her beauty or charm; she knew she was nothing without God. She prayed before embarking on a visit to the King.

Jonah did not try to paint or sugarcoat the truth; he was not interested in gathering followers but in obeying the voice of God. Despite the moral decadence in our society, many preachers avoid the truth. In many places, church services are organised to entertain and encourage donations. We live in the age St. Paul was referring to when he said: “For the time is coming when people will not put up with sound doctrine, but having itching ears, they will accumulate for themselves teachers to suit their desires, and will turn away from listening to the truth and wander away to myths.” (2 Timothy 4:3-4).

Prayer is empty when not backed by a decision to act rightly. Prayer is a relationship (an agreement, a covenant). It is only complete when we do what we have promised. In the Lord’s Prayer, Jesus teaches us, “You cannot take without giving.” Giving (helping others) is part of prayer. Forgiving the wrongs of others is part of prayer. “If you do not forgive men their trespasses, neither will your Father forgive yours.” Jesus taught us to begin with “Our Father” rather than “My Father” to show us that we are related. Jesus taught us to be reconciled before presenting our gifts to God (Cf. Matthew 5:24). Without love for one another, our prayers are empty phrases. How can you be asking God, your father, to kill your brother (fellow human being) because he hurt you?

Jesus emphasised the “least” of my brethren. Respect those who cannot defend themselves. For instance, the unborn babies, your workers (employees), and service providers (cooks, labourers, etc.). God says, “The wages of a hired servant shall not remain with you all night until the morning.” How can you owe your workers their wages, and while lying to them that things are hard, you spend millions at nightclubs and spray dollars at your friends’ parties

Jesus was about to begin his public ministry, to pull souls from the devil’s captivity; it was too much of a threat to the devil, and so he had to try his best to make Jesus change his mind. The devil was basically trying to make Jesus achieve glory by a shortcut; to jump from baptism straight to ascension, without having to go through the process of preaching, touching the lives of people, and especially the arrest, the trial, and the cross. (The devil knew that he would be finally defeated on that cross, and he tried to make Jesus jump over it). This is why, when Peter suggested to Jesus that the cross would never happen, Jesus didn’t waste time using the same words he used during the temptation: “Get behind me, Satan.”

Remove from you the “pointing of the finger and speaking of evil.” Refrain from behaving as the devil described in Revelation as “the accuser of our brethren” (Rev. 12:10). Unlike the Pharisees, who murmured, Levi knew he needed a physician. Later on, Jesus would say: “Truly, I say to you, the tax collectors and the harlots go into the kingdom of God before you.” (Matthew 21:31-32). Rather than exerting your energy on pointing fingers at others, become the change you want to see in others.

If you choose to fast from food, do not let your hunger trigger anger or bitterness. In today’s first reading, we learn that quarrelling (fighting, revenge, acts of wickedness, etc.) nullifies our fasting. Other types of fasting (as mentioned by Isaiah in today’s first reading) which are pleasing to God, include: “To lose the bonds of wickedness, to let the oppressed go free, to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him” (Cf. Isaiah 58:6-7)

Jesus did not sugar-coat discipleship. He strips it bare: “If any man would come after me, let him deny himself and take up his cross daily and follow me, for whoever would save his life will lose it; and whoever loses his life for my sake, he will save it.” (Luke 9:23). Jesus lays before us a choice to either follow him along the path of sacrifice which eventually leads to eternal life or to seek worldliness now and forfeit our souls eventually.

Why must we make efforts during this Lent to repent? Joel says, “He is gracious and merciful, slow to anger, abounding in mercy and repents of evil.” Look around you; there is already enough evil and suffering in the world. Your decision to repent today goes a long way toward making the world a much better place. More still, you may also be averting punishment for your sins.