DAILY HOMILIES #Peter

The moment Judas took the bread from Jesus and ate, “Satan entered him.” What does this mean? Judas was no longer on the fence; his mind was made up. Not even a morsel of bread (show of love) from Jesus could change his mind. The more I listen to the devil, the sooner I reach a point when I am no longer afraid of betraying God. At this point, I am more concerned about making more money (or whatever the devil promises) than loving God. I begin to act as one without conscience.

Judas used a kiss (i.e. a friendly signal) to identify Jesus. Jesus said to Judas, “Friend, why are you here?” letting Judas know that he was still his friend despite the betrayal. Jesus never held any grudge against Judas. Whether we like it or not, betrayal will come. The question is: how quickly are you willing to forgive your friends?

As soon as John the Baptist baptised Jesus, it became clear that Jesus did not come to be cleansed from sin. Instead, Jesus came to reveal (to manifest, to make known – epiphany) Himself to the world as God and as the second person of the Trinity. The heavens opened, the Holy Spirit descended in the form of a dove, and a voice from heaven said: “This is my beloved Son with whom I am well pleased.” Those who witnessed this event quickly recalled the passage from Isaiah (where our first reading today comes from), and it dawned on them powerfully that Jesus is not just anybody but God among men; the promised Son of God; the Saviour and Redeemer of the world.

While other apostles fled during the Passion of Jesus, John stayed with Mary at the foot of the cross. John’s presence demonstrates that he was a true friend of Jesus. He was there when Jesus was “nothing”—he was present when Jesus was stripped, disfigured, and hung on the cross. Only when times are tough do you truly find out who your friends are. No wonder Jesus entrusted his mother to John.

St. Paul tells us today: “Do not yield your members to sin as an instrument, but yield yourselves to God.” There is an extent to which a slave would give trouble that the master will have no choice but to let the slave go. You only become a slave when you stop resisting and give up the struggle.

A society where there is no rule of law (where the law only applies to the poor) is doomed to fail. In the same way, anyone who has no respect for God’s laws can never succeed. How can one enjoy a product while contravening the manufacturer’s instructions? In today’s First Reading, St. Paul says to the Colossians, “Lead a life worthy of the Lord, fully pleasing to Him, bearing fruit in every good work and increasing in the knowledge of God.” We cannot continue in sin and expect miracles.

When Jesus mentioned the rewards, the disciples felt relief. However, Jesus narrated the Parable of the Landowner to teach them a fundamental lesson: when receiving rewards, avoid comparing yourself with others. Like the workers recruited for work in the vineyard at different times, we are not all gifted the same way; we were not all born on the same day, and we did not come to know God on the same day. However, after our labour, we shall all receive exactly what we deserve.

Jesus brought a child before the disciples and said: “Unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.” In other words, our measure of greatness in heaven will be according to our measure of our child-like humility on earth.

Even if we are right, there is no need to offend anyone. It is not enough to do what is right; we must refrain from sending the wrong message to those who may not understand us. Like Jesus, who presented himself for baptism even though he was sinless, we must strive to fulfil all righteousness. Hence, even though we do not belong to this world, we cannot evade the payment of taxes.

Apart from the fact that, as church leaders, we are prone to temptations, we could also become frustrated by our flock, as we see in today’s first reading. Moses was utterly fed up with the people’s constant complaining. (Like a parish priest whose parishioners criticise a lot). The Israelites complained bitterly about water in the wilderness of Zin. Moses was so fed up that he ignored God’s instructions. Instead of speaking to the rock, Moses poured out his anger by striking the rock twice with his rod.

When Jesus took three of his closest disciples up to the Mountain and was transfigured before them, he did so to strengthen their faith, to show them that beyond the self-denials, beyond the tears, beyond the blood to be shared, beyond the beatings, persecutions, and agonies of the cross, there was something beautiful, something resplendent, something so precious that was awaiting them at the end of the day.

This was now the second time the disciples were facing a possible shipwreck. Previously, Jesus was with them, but he was sleeping on a cushion. When his disciples woke him, he rebuked them for their lack of faith. This time, Jesus could see they were even more scared knowing He wasn’t with them in the boat, so He went to them walking on the sea. This was a lesson to the disciples, a proof that no matter how tough and challenging their journeys may be, they must never be afraid.