DAILY HOMILIES

The Book of Revelations may appear difficult to understand, but the message is clear—God will judge the world, and only those whose names are found in the Book of Life will eventually merit heaven.

Look up and raise your head. Look beyond this world. Look beyond the satisfaction you will gain by making money through dubious means. Look up; raise your head above the suffering you see around you. In a few years from now, we would all be dead and buried. No one will ask who drove the best car, ate the best food, or wore the best clothes. The only thing that would matter then is where we are spending eternity.

It is often said that if the devil is not fighting you, it is because you are working for hm. Many Christians today have grown lukewarm in their Christian faith, no longer letting their light shine and compromising their values. You should be worried if you are not facing persecution; it is a sign that you have aligned with the devil.

Have you ever invested money in a business only to realise you were duped? This is how God feels if we fail to bear the expected fruits. You may wonder: “Why do we have to face judgment?” No farmer plants without returning to reap the fruits of what he has planted. We shall only face judgment because God knows He has put so much good in us.

To many, the widow’s mite was insignificant, but for that widow, these two coins meant the whole world to her. The others gave money, but she gave value. The others gave what they didn’t need, but she gave what she needed for survival. She, like Abel, sacrificed the best, and God accepted her sacrifice.

In today’s first reading, Daniel declared: “To him was given dominion and glory and kingship, that all peoples, nations, and languages should serve him. His dominion is an everlasting dominion that shall not pass away, and his kingship shall never be destroyed.” (Daniel 7:14). The dominion of Jesus can never pass away, and no one can destroy His kingdom. As we hear in today’s second reading, Jesus is the Alpha and Omega, the beginning and the end.

In today’s first reading, we continue the revelations of St. John, where he mentions the two witnesses (two olive trees or two lampstands) who stand before the Lord. These two witnesses were attacked and killed by the beast who came from the bottomless pit, but after three and a half days, the two witnesses rose to life when a breath from God entered them. Death is not the end; it is only a new beginning.

As John ate the scroll, we feed on God’s word daily. Jesus himself said: “Man shall not live on bread alone but by every word that comes from the mouth of God.” (Cf. Matthew 4:4, Luke 4:4, and Deuteronomy 8:3). The book of Hebrews also adds: “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart” (Hebrews 4:12). God’s word is food, but it is also a sharp sword. This explains why it tasted sweet in John’s mouth and bitter in his stomach.

The lamb Abraham said God would provide, the lamb sacrificed in Leviticus, Numbers, and Deuteronomy, that Samuel offered, and the prophets spoke about is Jesus Christ.

The end must come, and we will render accounts for everything God gave us that day. This parable stylishly reminds us that nothing truly belongs to us – not even our lives. This should give us a sense of humility and responsibility. Remember that we are servants, and God, our creator, is the Master.

In Zacchaeus, we see a “Prodigal Son” whose conscience spoke to him. After hearing about Jesus, he desired to see him, but considering his height, he climbed a tree. The prodigal son knew he no longer deserved to be in his Father’s presence, so he chose to appeal for the position of a slave in his father’s house. Like Zaccheaus, we have all sinned against God, and we have various physical and spiritual defects (such as bad habits we struggle with). However, Jesus wants to see our efforts. What am I doing to make up for my deformities?

Like falling in love, the beginning is usually very sweet; you think about the person all day, and you are ready to do anything for them, but as time passes, familiarity creeps in, the fire goes out. Upon conversion to the faith, the Ephesians must have begun many devout practices pleasing to God, but over time, these practices faded away.