DAILY HOMILIES #prayer

Jesus did not curse the temple; instead, he restored its original purpose by driving out those who were buying and selling and scattering their tables. If we must bear fruit, we must constantly look inwards and cleanse ourselves of those things within us that God hates. At the end of each day, take some moments to examine your conscience and find out if there are things to be thrown away or built upon.

Rather than praying for a long life, let us pray for a life that has a significant impact. Rather than wish death away, let us pray for the grace to accomplish our purpose on earth. Rather than fear death, let us fear sin, whatever would make us unworthy of being with the saints in heaven.

Perhaps, you do not even have an upper room. Why not create one today? If you consider prayer important, then just as you have a room in your house dedicated to cooking (the kitchen), you should at least dedicate a space for prayer, call it your upper room. Make use of your upper room. Spend more time in your upper room. Prayer is the master key!

Today, Jesus reveals the third strategy for dealing with the world’s hatred: Prayer. We often sing: “Prayer is the key. Prayer is the Key. Prayer is the master key. Jesus started with prayer and ended with prayer. Prayer is the master key.” Prayer is the key to unlocking happiness amid the troubles that must come our way if we obey God’s commandments in a world that prefers darkness to light.

If we desire to hear from the Holy Spirit, we must devote time to prayer and fasting. Without prayer, we are powerless against our enemies. When we fast, we involve our whole body in prayer. Fasting deepens our hunger and thirst for God. Fasting helps us control the desires of the flesh. If you want to hear from the Holy Spirit, there should be no contradiction between what you externally profess and what you do.

Anytime we reflect on the earliest Christian communities, as we have them in the Acts of the Apostles, we cannot help but feel sad at the situation in our churches today. The principle at work back then was: “When one member suffers, all suffer with him or her.” Does this principle still operate in our churches today? Do we still gather to pray for ourselves? Or have we become too busy to pray? Do we still have faith in the power of prayer?

Jesus was about to begin his public ministry, to pull souls from the devil’s captivity; it was too much of a threat to the devil, and so he had to try his best to make Jesus change his mind. The devil was basically trying to make Jesus achieve glory by a shortcut; to jump from baptism straight to ascension, without having to go through the process of preaching, touching the lives of people, and especially the arrest, the trial, and the cross. (The devil knew that he would be finally defeated on that cross, and he tried to make Jesus jump over it). This is why, when Peter suggested to Jesus that the cross would never happen, Jesus didn’t waste time using the same words he used during the temptation: “Get behind me, Satan.”

Why must we make efforts during this Lent to repent? Joel says, “He is gracious and merciful, slow to anger, abounding in mercy and repents of evil.” Look around you; there is already enough evil and suffering in the world. Your decision to repent today goes a long way toward making the world a much better place. More still, you may also be averting punishment for your sins.

Prayer is not all about informing God of our needs and problems (as if He does not already know). Prayer is a relationship, a dialogue. As we talk, we must listen because God speaks to us when we come into His presence. Additionally, as Eli coached Samuel in responding, we need spiritual directors to guide our spiritual growth.

That a man with a demon could enter the Synagogue should alert us to the fact that not everyone who says “Lord, Lord” in the church is genuinely saved. Some of us are merely satanic agents, demons in disguise, intent on destroying souls. The only shield we have as Christians is prayer. Jesus commanded demons not just because He is God but because He was a man of prayer. A prayerless Christian is a powerless Christian.

Prayer is never a one-way traffic. When we pray, we pour out our hearts completely to God, but we must also be attentive to His inspirations. The centurion listened to Jesus. He heard him saying, “I will come and heal him.” Most times, we don’t listen when we pray; our troubles weigh us down so much that we never hear God’s gentle voice, assuring us of His understanding and commitment to solving our problems. God has not stopped speaking today; we only need to be more watchful and attentive.

When the tax collector approached the Temple, he stood far off (like the prodigal Son at the gate of the Father, scared of entering the house), he couldn’t even lift his eyes to heaven but beat his breast (as we do during the “I Confess” at Mass), saying “God, be merciful to me a sinner.” Jesus tells us that this man went home justified. The time of prayer is not the time to boast; it is rather a time to look inwards, a time to search deep and beg for God’s mercy.