DAILY HOMILIES #prayer

This parable teaches us to repent of vices such as using others to measure one’s progress in life, making others look small and unimportant, speaking ill of others, and praying against them. Repent from the philosophy of “I beta pass my neighbour.” Compare yourself only with who you were yesterday. Seek to improve, not to impress.

Do not be discouraged by the weight of the crosses you carry in your Christian journey. Consider the Transfiguration as an encouragement from above. God is watching you. Moses, Elijah and all the prophets and saints who have walked this path are watching you. We prayed in the Stations of the Cross: “Difficulties remain difficult Lord, but I will not run away from them.” In the words of St. Paul “For I consider the sufferings of this present time are not worth comparing to the glory that is to be revealed in us” (Rom 8:18).

Esther’s prayer teaches us the difference between asking and complaining. While asking is done with a disposition of love and humility toward God, complaining expresses our bitterness toward God without faith in His ability to grant our requests. Prayer is always optimistic, but complaining is highly pessimistic.

When praying, our faith carries more weight than words. Without faith, it is impossible to please God (Cf. Hebrews 11:6). Whenever we pray, we must remind ourselves of what the prophet Isaiah says: “As the rain and snow come down from heaven and do not return there but water, the earth making it bring forth fruit, giving seed to the sower and bread to the eater, so shall my word be that goes forth from my mouth.” (Isaiah 55:10-11)

Just as every sin begins with a temptation, the struggle against sin starts with knowing how to deal with temptations. Hence, on this first Sunday of Lent, our Gospel passage narrates how Jesus overcame temptations in the wilderness. In the three temptations of Jesus Christ, we find the three categories of sins which are: “…the lust of the flesh (turning stones to bread), the lust of the eyes (bowing to Satan to gain the riches of the world) and the pride of life (jumping from the pinnacle of the temple to gain the praise and admiration of all)” (1 John 2:16).

The best choice in this season of Lent is self-denial. We are called to fast (deny ourselves from pleasures), pray (deny ourselves from pride), and give alms (deny ourselves from greed and selfishness). We live in a world where no one wants to hear about self-denial.

Never keep until tomorrow whatever good you can do today because you do not know what day will be your last day on earth. This fact is symbolised by the ashes we receive today. “Remember that you are dust, and unto dust, you shall return.” Ashes remind us of our death, the fact that one day, we shall become dust, and the fact that we profit nothing if we gain the world and lose our souls.

It is better to pray than to command. The disciples asked Jesus in private why they could not cast out the demon, and Jesus responded: “This type can only be driven out by prayer.” We all have authority over evil spirits and demons. St. John says: “Little children, you are of God, and have overcome them; for he who is in you is greater than he who is in the world.” (1 John 4:4). However, even with our authority, we must never neglect the discipline of prayer and fasting.

God inspired both creation accounts; they are not journalists’ reports of creation. Far from revealing the details of “how” the world was made, they both seek to tell “why” the world was created. Some questions answered by the second creation account include: “Why are males sexually attracted to females? Why does marriage exist in all human societies? Why does the human family exist? Why do parents have such strong love for their children?”

Mary and Joseph knew that Jesus was God, meaning there was no need to bring the baby Jesus to the temple, but in humility (not wanting to appear like the special ones in their community), they followed the law. They presented God to God. Today’s Second Reading states: “He had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people.” (Hebrews 2:17).

The failure of the scribes and Pharisees to see that God was in their midst despite their familiarity with the scriptures goes to prove the point of today’s first reading: “For indeed the good news came to us just as to them; but the message they heard did not benefit them, because they were not united by faith with those who listened.” (Hebrews 4:2).

Today’s feast, the baptism of Jesus, marks the second significant moment of the revelation of Jesus’ divinity. Luke reports: “When Jesus also had been baptised and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form, as a dove, and a voice came from heaven, ‘Thou art my beloved Son; with thee, I am well pleased.’” (Luke 3:21-22). All those present at the baptism of Jesus saw the dove and heard the voice from heaven. Like the Magi, they must have fallen on their faces to worship Jesus when they saw this mighty display of God.