DAILY HOMILIES #pharisees

If I can keep God’s commandments or overcome temptations, I must learn to thank God because, left to my power, I can do nothing. All this boils down to the fact that we must avoid passing judgment on others while boasting about our goodness. Nevertheless, it is different when we correct others in love. This is what we see in today’s Gospel passage.

At the heart of our readings is a deep call to an examination of conscience. Am I guilty of the evils which I point out in others? Do I laugh at people in public for committing the sins which I do in secret? Am I more concerned about maintaining a good public image than maintaining a strong relationship with God?

Immorality and evil in our world today are simply a direct reflection of the fact that people no longer believe God exists. It is foolish to say God does not exist. It is even greater foolishness to disobey God’s commandments, to live as though there is no authority guiding your life.

Be a good person; forget about trying to please human beings (avoid hypocrisy). Just as God fought for Joseph and many others like him, God will fight for you. Those who try to kill you by giving you a bad name will start speaking in your favour.

Avoid the single story. It is easy to point fingers, accuse others, and condemn them when we do not know the whole story. The fact that “everybody says so” does not mean they are right. Do not get carried away by public opinion. Be open to the truth, and be ready to shift ground. Learn to ask yourself: “What if I am wrong?” Ironically, these Pharisees who condemned Jesus for breaking the Sabbath did far worse things on the Sabbath. Hence, Jesus described them as hypocrites and white-washed tombs.

In today’s Gospel passage, Jesus likened the scribes and Pharisees to whitewashed tombs, beautiful from the outside but full of dead men’s bones inside. Jesus also condemned the fact that the Scribes and Pharisees had a practice of adorning the tombs of the prophets (who were killed for speaking the truth) to exonerate themselves from the crimes of their ancestors.

Paying one’s tithe is not a sin, but it should never be done out of fear. God’s blessings are not reserved for tithers only. Jesus mentioned the washing of the outside of cups and dishes, while inside their hearts were full of extortion and rapacity (the violent seizure and carrying off of another’s property; plunder). When the preacher is only interested in what he can get from the people (the inside), his words (the outside) cannot be clean.

Many of us (preachers) attempt to deceive people by pretending to be holy, but we are not. We are like David, who was quick to condemn the man in Nathan’s fable, or like the men who brought the woman caught in adultery to Jesus. We assume the moral high ground and we quickly pick stones against government officials, tax collectors, so-called sinners, but as Jesus would say, “Let him who has not sinned be the first to cast a stone.” When we honestly look inwards, we realise that even though we stand on the pulpit to preach, we are worse than our audience.

Jesus is not against the use of titles. No. Jesus is against answering a name that your actions contradict. Don’t call me Father if I am not behaving like one. I don’t deserve such titles if I do not practice what I preach. Jesus is against the worship of human beings. If I do what is wrong, be bold enough to call and correct me. Do not say: “Leave him alone. He is next to God.” Jesus says: “Call no man on earth your God. You have only one God who is in heaven!”

Love is empty if it doesn’t require anything from you. True love requires sacrificing for others, especially for the old. Just as loving God demands our wholehearted worship, loving our neighbours also demands sacrifice on our part.

There is a distinction between seeking God’s intervention and testing God (i.e., asking for proof of His power). Jesus worked countless miracles in the Gospels, but He only attended to those who needed help. Jesus never worked any miracles to prove that He is God. For instance, in today’s Gospel passage, the Pharisees asked Jesus for a sign, and in response, Jesus told them that only an evil and adulterous generation would seek a sign. The God who parted the Red Sea and enabled the Israelites to walk through it is still with us today. If you believe, you will see signs, but if you lack faith, no sign will be enough.

When Paul stood before the tribunal, he immediately noticed a severe division between the camps of those who brought him to trial. Applying the wisdom of a serpent and the innocence of a dove, Paul decided to take advantage of the division between the Pharisees and the Sadducees. Paul introduced himself as a Pharisee who was on trial because of the issue of the resurrection of the dead. The moment he said this, there was an uproar in the assembly.