DAILY HOMILIES #John the Baptist

Christmas reminds us that amid everything that frightens us, God is still with us. This is the meaning of the name “Emmanuel.” God knows how difficult it is to live a good life or to speak truth to others. Hence, He came to be with us. When your life is threatened, read today’s first reading and try to feel God holding your right hand and leading you on.

The valleys to be lifted represent the good things we ought to do that we have failed to do. The mountains and hills to be made low are our bad habits, sinful inclinations and evil deeds that must be removed to allow the baby Jesus to enter our lives.

Andrew was the first person to be called by Jesus to be His disciple. In John’s Gospel, Andrew was one of the two disciples of John the Baptist who left him to follow Jesus. This was after John the Baptist announced: “Behold, the Lamb of God!” Lesson One: Andrew did not doubt John the Baptist; he had not seen Jesus before or witnessed any miracle but believed. Andrew is a Man of Faith

Jesus’ critics called him a glutton and a friend of tax collectors. In response, Jesus said: “All her children justify Wisdom.” Actions speak louder than words. A footballer once wrote on his Twitter handle: “Those who know do not criticise, and those who criticise do not know.” Do not be too quick to criticise others or to believe the negative tales you hear.

Herod was not thinking straight when he promised even half his kingdom to a little girl. What if she had asked for his head? Think before you speak. Be a master of your emotions. In moments of anger, hold it. In moments of excitement, hold it also. Learn the habit of speaking to God and hearing from him before talking. Avoid making promises.

Regardless of how wealthy a person may be, their wealth means nothing to them as long as they lack contentment. The true definition of poverty is not how little one has but one’s degree of contentment. You are rich as long as you are content with what you have and can count your blessings.

One lesson from today’s Gospel passage is to avoid making promises or talking too much when we are happy or intoxicated (under alcohol). While drinking alcohol is not a sin, we must be responsible for whatever we do or say afterwards. Herod could not return his words when he realised the girl asked for John the Baptist’s head. She could have also asked for Herod’s head.

Dear friends, if God knows our name before birth, he knew about us when we were formed in our mother’s womb. Abortion is the greatest act of man’s inhumanity to his fellow man. By killing an unborn baby, we deny them the chance to live out God’s plans. No justification exists for taking anyone’s life, even if it is just a day old in the womb.

Indeed, life is not balanced. No one has it all rosy. Virtually everyone alive today is going through something. However, we can learn from Mary’s visit to look beyond our challenges and difficulties. Let us know to place ourselves in the shoes of others. If you hear something good about others, go and visit them. If you hear something terrible, still visit them; talk to them before you start spreading the news (damaging their names).

Whether we like it or not, sin robs us of our peace of mind. It is always more profitable to avoid sin than to live with guilt. The pain of avoiding sin is brief but the pain of a guilty conscience lasts an entire lifetime. The book of Hebrews this morning mentions certain sins that we could regret forever; unkindness to strangers, indifference to prisoners, defiling the marriage bed, love of money and lack of contentment. As the book of Hebrews tells us: It is only when we avoid sin that we can confidently say: “The Lord is my helper, I will not be afraid; what can man do to me?”

A priest is first and foremost a man like every other human being but with a special calling. Like Samuel, a priest is a human being who sleeps very close to the tabernacle and thereby hears God’s voice daily; a human being who listens and counsels like Eli, a human being who points out important things to people like John the Baptist in yesterday’s Gospel passage who said: “Behold the Lamb of God.”

What is the essence of being a Christian if, at the end of this life, we fail to make heaven (become saints)? Isn’t it better that we are not Christians at all? A mediocre (average) Christian is just as good as a non-Christian and sadly there are now too many of us who settle for average; we are neither hot nor cold. (Cf. Rev. 3:15-16)