DAILY HOMILIES #Jesus

Jesus described Godly perfection as loving our enemies, praying for our persecutors, letting our rain (kindness) and sun (warmth) fall on our friends and foes, and greeting unfriendly persons. Godly perfection is to return blessings for curses, food items for stones, and good deeds for harsh treatment.

We often find it difficult to forgive others because we think we are guiltless. When you listen to two people quarrelling, each thinks the other person is a devil. Forgiveness begins with an honest examination of my conscience. If I had noticed the log in my eye, I would have seen that I could have avoided the problem or prevented it from escalating.

Esther’s prayer teaches us the difference between asking and complaining. While asking is done with a disposition of love and humility toward God, complaining expresses our bitterness toward God without faith in His ability to grant our requests. Prayer is always optimistic, but complaining is highly pessimistic.

Jonah did not work miracles. Like the crowd in our Gospel passage, many Christians today have reduced their worship of God to a quest for miracles. Jesus referred to such persons as an “evil generation.” Those looking for miracles are only interested in “using” God. Should they get the miracles they seek, it never translates to repentance.

When praying, our faith carries more weight than words. Without faith, it is impossible to please God (Cf. Hebrews 11:6). Whenever we pray, we must remind ourselves of what the prophet Isaiah says: “As the rain and snow come down from heaven and do not return there but water, the earth making it bring forth fruit, giving seed to the sower and bread to the eater, so shall my word be that goes forth from my mouth.” (Isaiah 55:10-11)

The irony in Jesus’ parable is that those who passed the test did not know they were being tested. “Lord, when did we see you in these conditions and minister to you?” Those who would make heaven are naturally kind, people who help others without thinking of it or expecting anything in return. Unfortunately, such persons are not churchgoers. They may have never heard the Gospel, yet they live it out daily.

Just as every sin begins with a temptation, the struggle against sin starts with knowing how to deal with temptations. Hence, on this first Sunday of Lent, our Gospel passage narrates how Jesus overcame temptations in the wilderness. In the three temptations of Jesus Christ, we find the three categories of sins which are: “…the lust of the flesh (turning stones to bread), the lust of the eyes (bowing to Satan to gain the riches of the world) and the pride of life (jumping from the pinnacle of the temple to gain the praise and admiration of all)” (1 John 2:16).

Beyond refraining from pointing accusing fingers at others, the season of Lent offers us ample opportunity to pray for the conversion of sinners. Let us become like Jesus to the Levi’s in our world today. Don’t stop condemning evil, but go beyond pointing fingers; show love to sinners, reach out to them, and lead them out of darkness to God’s marvellous light. This is the fasting that God desires.

Today, we learn that if we must fast, *our fasting must be necessary and purposeful.* Avoid following the crowd. Your fasting should be between you and God. Am I fasting because it is fasting season (or because I see others fasting)? What exactly do I hope to achieve by my fasting? Don’t fast if you have no prayer intention (purpose). Fast for an end to kidnapping in our country, inflation, injustice, corruption, etc.

The best choice in this season of Lent is self-denial. We are called to fast (deny ourselves from pleasures), pray (deny ourselves from pride), and give alms (deny ourselves from greed and selfishness). We live in a world where no one wants to hear about self-denial.

No one who has left anything behind for the sake of the Gospel will go unrewarded. In truth, serving God requires many sacrifices, but as long as our sufferings help advance God’s kingdom, we shall certainly not miss our reward.

Jesus looked at his disciples and said, “How hard it is for those who trust in riches to enter the kingdom of God. It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” The question is: “What shall it profit a man if he gains the whole world and suffers the loss of his soul?”