DAILY HOMILIES #ezekiel

Ezekiel’s prophecy of the dry bones shows us that there can be dead cases as far as our life is concerned. We can always change; there is always room for repentance. We can never be too old to start learning again. Why is it that it can never be too late for God? His steadfast love never ceases; His mercies endure forever. God’s mercies are new every morning. As we often sing: “Great is thy faithfulness, O Lord. Great is thy faithfulness.”

The man who came in without a wedding garment symbolises many Christians who take God for granted today: Christians who abuse the sacrament of penance, Christians who do not believe that God has a say in what they do with their bodies, Christians who are wolves in sheep clothing; Christians who try to eat their cake and still have it at the same time. Salvation is free but not cheap.

Like these workers in the vineyard, what separates us from each other is unimportant. There is no need to look down on anyone or take anyone to be a god because even if it seems we are better or worse than others, we are all equal before God. Jesus has said it all: “The last will be first, and the first will be last.”

Try to put yourself in this young man’s shoes and allow the words of Jesus to resound again in your ears: “If you want to be perfect, go and sell what you possess and give to the poor.” Are you going to walk away? Will you bluff over this message and go about your normal day-to-day activities? Or will you take an excursion to your wardrobe and bring out clothes you no longer need so that you can clothe some poor people who cannot afford such?

Since there are no perfect humans, and Jesus says divorce is not an option, how can couples find joy in marriage? The answer is forgiveness. Forgive quickly. St. Paul would say: “Be angry but do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.” (Ephesians 4:26-27). If couples learn to forgive each other seventy times seven times, marriages would be blissful.

The first step Jesus recommends is to “go and point out the fault when the two of you are alone.” (Matthew 18:15). Note that this is a reconciliatory move; Jesus did not say go and quarrel (fight, insult, pour out your anger, or beat them up), He said ‘go and point out the fault.’ The person may not even be aware they have offended you. We often assume people know what they are doing, but the reverse is the case. This is why Jesus prayed for his killers, saying: “Father, forgive them; for they do not know what they are doing.” (Luke 23:34).

God knows how it feels to be so hungry that you begin to chew paper (or anything that meets your eye). Whether we like it or not, there is hunger in our country today; people are ready to do anything to survive. We may want to judge them like the Pharisees who condemned Jesus and his disciples. However, before pointing fingers at anybody, ask yourself: “What have I done to help?”

Jesus tells us that a man scatters the seed on the ground and goes to sleep only to see the seed growing. How this happens, he does not know. In other words, it is not for us to know how the Word works; all we have to do is scatter the seed and let God do the rest.

We learn from Ezekiel that if we fail to correct (win back) those going astray, God will hold us responsible for their soul. Nevertheless, in correcting them, we must do it with a spirit of love because, as St. Paul says, love is the only debt we owe others. Meanwhile, Jesus gives us the steps to follow in this process of winning back and reconciling with one another.

Child of God, let us examine our conscience: Do I feel threatened by anyone who is doing well in life? In all sincerity, are there certain persons I secretly envy and pray for their downfall because they have become successful or are now far ahead of me? Do I kill through character assassination – bearing false tales about others just to bring them down? Perhaps, I am guilty of the fear of the Jews.

As much as God is not interested in the death of the sinner, the truth is that there is something about sin itself that predisposes us to danger. As we see in the story of the prodigal son, sin takes us away from the Father’s house; it removes us from the protective embrace of God.

Your bones may have been dead completely. You may have lost all hope. You may have given up on every attempt to repent from certain things you know God is not pleased with but the truth my dear friend is that God still cares! His love is everlasting!