DAILY HOMILIES #poor

Why is it difficult to invite poor people to our celebrations? Why is it difficult to give a helping hand to people who may never help us in the future? Christianity is not about living a normal life; it is about being a “super-human” - helping people who cannot or will not help you when you need them.

“If you close your ear to the cry of the poor, you will cry out and not be heard.” (Proverbs 21:13). This is a stark reminder of the consequences of indifference. It echoes the Golden Rule: “So whatever you wish that men would do to you, do so to them; for this is the law and the prophets.” (Matthew 7:12). No one has it all; no one is absolutely rich. We are all poor in one way or another. This is why we need each other.

St. Lawrence did not simply give to the poor; his giving was at the risk of his own life. Jesus says that unless a grain of wheat falls and dies, it remains alone, but after it dies, it bears much fruit. It is always painful whenever we make sacrifices for God’s sake, but we must remember that our pain, like the death of the seed buried under the ground, will yield a great harvest.

The irony is that while Matthew willingly embraced a new life with Christ, many who openly condemned him remained in their old lives. Jesus said: “I have not come to call the righteous but sinners.” Am I the kind of ‘righteous’ person Jesus was referring to? Do I recognise (or admit) that I need a physician? If I consider myself perfect, I indirectly say I don’t need Jesus. Pride goes before a fall.

Unlike the rich young man who walked away sad, the true disciple seeks God first and relies on God for security. In today’s first reading, Saint Peter himself describes the true disciple as one who is committed to personal holiness, one who is not conformed to the passions of his former ignorance.

St. James tells us it is better to be poor than to enjoy stolen riches. We steal by refusing to pay our workers their just wages or by living in luxury (wastefulness) while millions suffer extreme poverty. In today’s Gospel passage, Jesus highlights the danger of scandal by saying it is better to be dead than to be the source of scandal for little ones (innocent minds).

The parable of Lazarus teaches us that one could be ‘helped by God’ and still live in abject poverty. With this parable, Jesus teaches that being poor despite your religiosity does not mean God has failed or that He is powerless. Does it surprise you that Lazarus, who lived in abject poverty (on earth), was sitting at the feet of Abraham in heaven?

There is only one criterion for entering paradise: kindness to the least person (the smallest, weakest, poorest, youngest, unimportant), the poor, the hungry, the thirsty, the naked, the homeless, the sick, and the imprisoned.

You may not like those who hurt you, but at least be kind to them if you are in a position to help them. Be like David, who spared the life of Saul when he had a chance to kill him in his sleep. The good you do to your enemies will come back to you as a reward from God.

Why did Jesus insist we should invite the poor? They cannot repay us. If we invite our friends and relatives to our parties, they will pay us back by either giving us money or inviting us to their parties. Jesus wants us to invite those who cannot pay us back so that our reward will come from God. “Whatsoever you do to the least of my brothers, that you do unto me.”

The truth is: We are the brothers and sisters of the rich man. The fact that we are privileged to hear this parable of Jesus means we have been warned. Remember the corporal works of mercy, they would form the basis of our judgment on the last day.

Learn to see the face of Jesus in the suffering. Help people not simply because you seek to be compensated but because you realize it is Jesus you are helping. Whatever you give to the poor may not come back now but it becomes a great treasure stored in heaven where no thief can break in and steal nor rust destroys. (Matthew 6:19-20)